To establish an Ombudsman

The new plan to combat radicalization is expected to be unveiled next December. This announcement comes against a twofold backdrop: the ever-present threat of jihadism and reports of radical far-right activists turning to terrorism.
Nicolas Lebourg, University of Montpellier

By Richard Ying and Tangui Morlier (Own work) [CC BY-SA 3.0], via Wikimedia Commons
Furthermore, the issue of increasingly harsh rhetoric in the public sphere raises questions about how to address it. In July 2017, the parliamentary debate thus contributed to the the so-called “Public Action Confidence” bill by adding a ban on holding public office for incitement to hatred or to racial or sexual discrimination.
This innovation had the advantage of addressing a gap in the law: in this area, existing penalties have long since proven ineffective, as the same offenders have been able to commit repeated offenses, or even incorporate into their communication strategy the the legal proceedings against them. Nevertheless, the system adopted by the legislature was not without flaws due to the lack of harmonization with previous systems, which could lead to serious democratic failures.
A few days ago, the Constitutional Council struck down this provision, arguing that it constituted an excessive restriction on freedom of expression—a stance that drew strong protests from the International League Against Racism and Anti-Semitism (LICRA). There is, however, a way out of this situation that respects freedoms and strengthens public order, recognizing that between censorship and lawlessness lies the Republic.

The example of the Human Rights Defender

For the democratic problem posed by the July law stems less from its principle than from its implementation. In particular, it should be noted that the Interministerial Delegation for the Fight Against Racism, Anti-Semitism, and Anti-LGBT Hate (Dilcrah), a body attached to the Prime Minister, has taken to referring cases to the courts on these grounds based onArticle 40, paragraph 2, of the Code of Criminal Procedure. The risk is clear: such referrals, under the text as it was passed, could have excluded convicted figures from political life. These procedures would have been denounced ipso facto as an illiberal and illegitimate development in light of the separation of powers.
However, it turns out that not only can this problem be avoided—while preserving the intent of both Parliament and the Constitutional Council—but this correction can also be integrated into a framework that simplifies and streamlines various provisions that have accumulated without harmonization over the past decades, while contributing to the renewal of oversight over extremism. The aim is to create a Defender of the Republic, complementing the Defender of Rights established in 2011.

Jacques Toubon, the Human Rights Defender.
Christophe Amet — Kiki Factory/Wikimedia, CC BY-SA

The establishment of the Defender of Rights has been unanimously praised. Not only has this new institution streamlined the various mechanisms it has brought together, but it has also created a tangible presence for the defense of citizens’ rights that now carries significant weight in the public sphere. This process should serve as a model for a new institution that, this time, would protect citizens’ duties toward the Republic and the Republic itself from subversive activities, particularly with regard to incitement to hatred and discrimination based on gender, sexuality, religion, or ethnicity.
Pitting the Republic against subversion means simultaneously advancing a constructive narrative of unity, defending social cohesion and secularism against identity-based rivalries, and establishing a concrete framework to counter radicalism that has come into conflict with the law. Thus, this can be achieved without curtailing freedom of expression and while modernizing the state.

The Existing Legal Framework Regarding “Subversion”

The “definitive system of government in France,” as defined by the Constitutional Law of 1884, is certainly deeply rooted in French society. However, this Republic has never been merely an open political marketplace. Under French law, political parties are governed by the law of July 1, 1901, which stipulates that associations may not have “as their purpose the undermining of the integrity of the national territory or the republican form of government.”
Their role is recognized under theFifth Republic byArticle IV of the Constitution, which states:

“Political parties and groups contribute to the exercise of the right to vote. They are formed and operate freely. They must respect the principles of national sovereignty and democracy.”

The law of January 10, 1936, which has been amended several times and whose provisions are now codified inArticle L.212-1 of the Internal Security Code, sets the limits of what is permissible by stipulating the grounds that may justify dissolution by decree.
These established grounds make it possible to standardize and objectify “political radicalism”—intention to use force; undermining the republican form of government; undermining the integrity of the territory; links to Collaboration or attempts to rehabilitate it; incitement to hatred, discrimination, or violence—as well as “political violence”—armed demonstrations; paramilitary character; terrorism; serious threat to public order. Taken together, these can therefore be considered to constitute “subversion.”
The Defender of the Republic would be tasked with addressing these issues at the appropriate level, with independent authority. It would complement, on a different scale, the anti-discrimination efforts of the Defender of Rights, to whom citizens may appeal individually.

New Forms of “Subversion”

The philosophical principle underlying the office of the Defender of the Republic is to defend popular sovereignty by protecting the Republic from subversion. This contrast between the two terms was widely used during General de Gaulle’s first presidential term. However, the concept of subversion is not limited to the years of the Algerian War.
While the term “subversion” is absent from contemporary political dictionaries, Book IV of Aristotle’s Politics is devoted to it, the term here encompassing the ideas of sedition and revolution. However, it is true that, in recent decades, the state itself has struggled to clearly grasp the need to understand subversive phenomena and to interpret intelligence reports on the matter, as well as the need to allocate additional intelligence resources to this effort as part of a coordinated process.
Today, subversion encompasses phenomena that are by no means comparable to one another but can be analyzed jointly, in accordance with the aforementioned legal elements. One thinks first and foremost of Islamism, whose massacres have placed the country under a state of emergency since November 2015. We should also mention the far left, which has established strongholds in “Zones to Defend” where the rule of law is suspended, and which has proven capable of mobilizing to commit acts of violence against property and law enforcement during social movements.
The far right, in its electoral form, has certainly come to accept the republican government, but with the aim of steering it toward forms of illiberal democracy by undermining the values of egalitarian humanism upon which the institutional system is founded—and whose radical and activist ranks have, on several occasions, promptedpublic concern from the Director General of Internal Security.
In terms of public security, the operation of right-wing and left-wing radicals through affinity networks currently sets them apart from Islamists as an organized threat. Furthermore, the presence of extremist political forces in French political life is historically structural and allows for the integration of social groups into a political system thus stabilized.
By not creating any new offenses and separating the executive branch from the judicial branch, the creation of the Defender of the Republic would therefore in no way constitute a democratic setback for citizens, but would ensure their freedom of expression within the framework of legal norms established by consensus over decades, while adapting institutions to the unrest of recent years.

Partial and uncoordinated probe methods

When it comes to subversive groups, the state has only limited and uncoordinated investigative resources, as these brief examples illustrate. The decree dissolvingthe white supremacist organization Unité radicale on August 8, 2002, was based on its incitement to hatred and discrimination. The radical right-wing base had effectively refocused on Islamophobic themes between the Kosovo War (1999) and the post-9/11 era.
Nevertheless, it was not until 2015 that the National Consultative Commission on Human Rights (CNCDH), attached to the Prime Minister’s office, decided to fully integrate this theme into its agenda, while the DILCRAH, meanwhile, flatly rejected even the use of the term. Similarly, the decree dissolvingthe black supremacist organization Tribu Ka on July 28, 2006, asserts that the group incites hatred and discrimination “against people who are not black.”
But 12 years later, here too, the state and society have remained mired in a semantic dispute over the expression “anti-White racism.” Yet the goal is clearly to move beyond a culture of discourse about discourse in favor of coordinated action that puts an end to the endless suspicions of “double standards.”

An independent and effective administrative authority

To fulfill its mission, the independent administrative authority thus established would bring together several institutions that have already demonstrated their capabilities but would be able to achieve even greater results through this collaboration. The rationale for bringing them together does not lie in their diverse nature and history, but in their intellectual and practical complementarity:

  • the National Consultative Commission on Human Rights (CNCDH);
  • the Interministerial Delegation for the Fight Against Racism, Anti-Semitism, and Anti-LGBT Hate (Dilcrah);
  • the Interministerial Mission for Vigilance and Combating Sectarian Aberrations (Miviludes);
  • the Observatory on Secularism;
  • the High Council for Gender Equality;
  • the Interministerial Delegation for Assistance to Victims of Terrorist Attacks.

The Defender of the Republic would retain their advisory and informational functions for the benefit of society and the State. It would assume their respective roles in coordinating public action, but in a unified manner. He would assume the role of referring cases to the courts—a function traditionally performed by the DILCRAH—while ensuring the impartiality of such actions, grounding them in a comprehensive analysis, and formally incorporating into his official duties the monitoring of and referral to the courts regarding violations of the Republic’s fundamental principles. Finally, he would ensure the sustained and institutionalized nature of assistance to victims of terrorist attacks.
The ConversationTo ensure the authority of the new institution, a statesman or stateswoman—who could, for example, be chosen from among former presidents of the Republic, presidents of the Constitutional Council, prime ministers, or ministers of justice—would help demonstrate how important it is to move beyond partisan squabbles and formal appeals to values, and instead show in practice how these values shape the state’s actions and mold everyone’s daily life under equal authority.
Nicolas Lebourg, Research Associate at the CEPEL (Center for Political Studies of Latin Europe), University of Montpellier


The original version of this article was published on The Conversation.